I've mentioned a number of times that Richard Foster's book A Celebration of Discipline has made a big impact on my life. I should probably add the caveat that it is a continual journey and struggle to remember the impact and continue to apply all the things I learned. But this book is by far the most challenging, thought provoking, and spiritually deepening study I've gone through and it's probably time for me to read it again. One other caveat is that if you look at the book and get a little frightened but are interested, check out Foster's book called Prayer: Finding the Heart's True Home. It has also been a life-shaping book for me.
A Celebration of Discipline explores what are known as the "classic" spiritual disciplines. Foster divides them into 3 categories: Inward, Outward, and Corporate and contends that all three combine to make a balanced spiritual life.
The Inward Disciplines are meditation, prayer, fasting and study - and all are focused on personal examination and change. I think, with the exception of fasting and probably meditation to the degree that Foster talks about it, these are the primary disciplines on which the church focuses. Christians are encouraged to read their Bible daily and pray, but by and large are never told how and why to do these things. It tends to fall into the "go buy a Bible study book, work through the exercises, and then pray for what you and your friends want and, oh yeah, say thanks for the blessings you receive." And while this is definitely a worthwhile practice, I have often felt that I was missing the point or missing...something. Yes, I've experienced growth through it, but not to the degree that I've felt I should and not with the surety that I expected. (As an aside, there is often a sense of guilt associated with not having quiet times every single day - this post over at the Thinklings addresses that and is worth a read and some thought.)
What turned this around for me was the discipline of meditation (which ties very closely to prayer). I had never simply sat and asked God to speak to me and then continued to sit and listen. I, like I think many Christians do, filled my prayers with noise - the noise of my needs, the noise of the needs of others, and the noise of my frustration at not ever hearing back - and then walked away, having made my daily "prayer deposit". But learning to be still before God is an incredible thing. I will say, I had to get over the "scary new age" feeling about even the word meditation. I do think that to some degree that's justified because many other religions focus on the import of meditation and it's critical that you remember on whose words you're meditating (God's) and who's direction you're listening for (the Holy Spirit).
Fasting is something many Christians have never undertaken. Until I did this study, I never had. I certainly never understood the mechanics and the meaning behind fasting - all of which Foster lays out. To be truthful, fasting is not something I practice even now - but I certainly have a better understanding and respect for those who do.
The outward Disciplines of simplicity, solitude, submission, and service, help prepare us to make the world a better place. In general, service is definitely the most popular of the outward disciplines as it is tied to evangelism and mission work.
The most challenging of these disciplines to me was simplicity. I should probably preface this by saying that I copped a pretty bad attitude on reading the first page of the section about simplicity because in college they beat us about the head and neck repeatedly with the book Rich Christians in an Age of Hunger. And while that book may have some merit, it is very decidedly a book that lambasts any Christians who have thrown away leftovers (wasteful!) or who have more than 1 bedroom per 3 children. It clings to the misquote that "Money is the root of evil" and not the true quote that the LOVE of money is the root of evil - failing to see that one can have money and not love it or be motivated solely by the persuit of more of it. So when Foster started out talking about simplicity, I rolled my eyes and prepared to dismiss him out of hand. But Foster is not condemning. In fact, he goes as far as saying that not everyone is called to the deepest level of simplicity (living without any posessions and trusting God to provide each need daily). But he does certainly point out the crass materialism that many - myself included - have surrounded ourselves with and it leaves you questioning if the big screen TV is getting between you and a better relationship with God. This is still a challenge for me because I like my creature comforts. I do. But at the same time, I know I have too much and we are making a concerted effort to pare back on non-essentials.
The corporate Disciplines of confession, worship, guidance, and celebration, bring us nearer to one another and to God. Reading about the corporate disciplines was fascinating and incredible to me. I would love to find a church that practiced these! Certainly we have worship - and Foster agrees that worship is not solely singing or music but that we worship through many things - in our church, and we have guidance (or discipleship). But confession?
When discussing the corporate discipline of confession, Foster urges us to confess to one another. Not because we are seeking absolution from an outside source - that can come only from God and is freely available to Christians when we ask (1 John 1:9) but there is a building of relationship and deepening of trust and a growth in ones ability to trust that comes from confessing to someone else. And this goes beyond a corporate confession as found in many liturgical service, though Foster encourages this as well, to a one-on-one/one-to-few confession. This idea is challenging for me because it first requires that I be willing to lay bare my heart and that is not an request.
Those are the highlights of what hit me most from the book, there were many, many other things and I recommend it highly as an individual read or (even better) as a book club or study group undertaking so that you have a place to discuss and think through the topics - there are some things that I'm still not sure I agree with 100%, so it was helpful to me to have people to bounce ideas off of - and helpful also to have committed to practicing each discipline as we studied it and to sharing our experiences and thoughts.
I would agree with you on the meditation. One of the best "retreats" I ever experienced was at Gethsemani Monastery. It was a Notre Dame-sponsored trip, and during the time we were encouraged to live simply, to walk, to think, and to just be. It was amazing. We were also encouraged not to talk with one another for a certain period of time, and the self-imposed silence was pretty profound.
ReplyDeleteAdd to that the Latin Gregorian Mass of Hours (None, sext, vespers, etc.) and I came away with a great deal of respect for quiet prayer. It's pretty amazing.
Michelle - that sounds like a great experience! I consider, from time to time, doing something like that just on my own (or seeing if Tim wants to come and do his own at the same time), there are several monasteries around here that are open for folk to do so.
ReplyDeleteYay! You did it! I'm looking forward to reading this later today, after I finish preparing for a class that I'm ill prepared to teach. Didn't want you to think I'm ignoring it or anything, after all my whining for it. ;-)
ReplyDeleteRelated to the corporate confession idea, I did a program called Disciples of Christ in Community or "DOCC". The idea was to foster small group agape through the building of mutual trust while at the same time studying Scripture. I think the desired result was very similar to what you mean when you talk about soul-baring.
ReplyDeleteI believe DOCC was started in the Episcopal Diocese of New Orleans, but I know that the techniques are being adopted by several other denominations.
Sounds like a great experience. Maybe I'll suggest that my office Bible Study group tackle this one. Along the lines of what you describe with the "noise," I really annoy myself by editing my prayers (like God didn't hear the first draft)! :-) Complete quiet and listening is harder than it sounds.
ReplyDeleteThe corporate discipline of confession is the hardest for me and yet, it probably does more to bring us closer to God than just about any of the others...it is very freeing.
Now, speaking of "crass materialism," I think I'll go and photograph my pottery collection for my next post. ;-)
Robert, I'll have to do some googling, sounds interesting - lots of good things come out of the Episcopalian church!
ReplyDeleteGwynne I think just about every study group shoud do this - and now they have video or dvd series that you can do rather than trying to wing it by reading and discussing (now there are workbooks etc) that might be worth doing (haven't seen it) because some of the material makes for tough leading/discussing because it's all so new.
Beth, Thanks for posting this. Very good food for thought and a book to add to my reading list.
ReplyDeleteHave been working through Foster's book since seminary days which began in 1999....I work through the disciplines, then begin again...as Pastor I am just finishing up leading a FOCUS Group (Furthering Our Commitment in the Unity of the Spirit) through a year long study of Celebration of Discipline. Excellent, life-changing book. Thanks for the comments, Beth.
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